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Find Out More About Tefillin In Haifa, Israel

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2 Below is a quick area from a phase on mezuzah instances from my new book on the regulations of mezuzos Mezuzah: Divine Protection and also True Blessing. The purpose of the mezuzah instance is to decorate and secure the mezuzah scroll. Mezuzah instances should be in great problem (מחיר מזוזה). 3 The case should be shut off well so that the mezuzah does not get destroyed from wetness from the wall4 or from rain.

The case should look respectful and lovely. Each situation should be restored occasionally5 equally as a person would certainly renew his or her clothes and also various other ownerships. Just how much more so should one restore the mezuzah case when it pertains to honoring Hashem with the mitzvahs, as it states, "This is my G-d and I will certainly decorate Him."6 It is written in the name of the Baal Shem Tov7 that it appertains to stay clear of housing the mezuzah scroll in an iron situation.

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This is connected to the legislation that it is forbidden to use iron to carve the rock Mizbeach (modify). 8 Concerning silver as well as gold mezuzah situations, the Daas Kedoshim9 recommends that it was always avoided as a result of the problem that the cases would certainly be swiped. However, many in practice do not utilize any type of type of metallic mezuzah situations,10 also if there is no concern of them being taken.

One may not lower a divine product such as a Sefer Torah, tefillin or mezuzos to a lower station of holiness11 as would certainly be considered ill-mannered to the mitzvah. 12 A mezuzah case that was made on Shabbos by a Jew ought to not be bought or made use of. 13 Human figures14 (or the sunlight or moon)15 on a mezuzah situation ought to preferably be avoided for housing a mezuzah parchment.

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17 It is therefore far better to prevent buying, making use of, or selling such mezuzah situations. If one currently has such a situation and one does not wish to do away with it, it appears one can rub off the nose of the plaything human figurine mezuzah instance. 18 This mezuzah instance is only a profile (i.

not a complete 3D picture of a human), therefore, it is exempt to the above discussed policy. 19 Nonetheless, it seems that it is still appropriate to stay clear of. 20 Pet pictures (as a whole) are not an issue. 21 However, for a mezuzah case, since one touches it, and also some kiss it, it seems a good idea to stay clear of using this sort of case. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is recorded in Daas Kedoshim 289:1 where it is composed that he listened to that this relates to all metals, however, the Daas Kedoshim was in doubt if this was also stated by the Baal Shem Tov or an audience added it on his own, since it is implied from the Sages that the issue of shortening one's life only applies to iron (see the Magen Avraham Orach Chayim 180:4).

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For the nails that fasten the mezuzah situation to the doorpost are typically made from iron, and only concerning a table, which is likened to the Mizbeach, is there an issue of having iron (like blades on it throughout the Birkas Hamazon), but not so pertaining to a mezuzah situation. See, nevertheless, the Pischei Shearim (289:86) that refutes this proof since the nails need to not be contrasted to the case of the mezuzah because they do not touch the mezuzah straight.

Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this technique for the Lubavitcher Rebbe. See likewise Pischei Shearim (289:86) who quotes this practice in the name of the Skolia Rebbe. Menachos 32a. R. Moshe Weiner writes: Along with lowering the righteousness of the tefillin battim, one is disrespecting the tefillin battim (for one needed to drill holes in them).

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